1 result for (heading:"380 delet novemb 15 1967" AND stemmed:intellectu)

TPS1 Session 380 (Deleted) November 15, 1967 8/48 (17%) intuitional intellectual unlearned restraint self
– The Personal Sessions: Book 1 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 380 (Deleted) November 15, 1967 9:14 PM Wednesday

[... 9 paragraphs ...]

You must know enough to speak nearly as an equal with your inner self in order to do this. The process had finally to become conscious in your terms, with the ego highly involved. The intuitive portions of the personality had to have the full cooperation of the intellectual and conscious self at this point in your development and I am speaking of you both here.

The conscious had to appreciate in quite real terms its dependence upon intuitional wisdom. There had to be agreement and unity. The conscious self was not to be left by the wayside, wondering while the intuitional abilities led to fulfillment. The conscious intellectual faculties had to realize what was operating in order that they themselves be fulfilled.

True questioning and true use of the critical faculties will always lead Ruburt, to intuitional truths, so there is no reason to fear them. Those who do not understand their abilities intellectually must one day be led to question them. The intuitions and the intellect are meant to challenge and develop each other, and intuitional knowledge and intellectual knowledge will ultimately lead to the same answers.

It is only when you do not carry through in either that there appears to be contradiction. An excellent example presents itself in the manner that Ruburt utilizes intellectual and intuitional knowledge in his poetry. This same spirit should be used in approaching our work, and in his general living pattern.

[... 3 paragraphs ...]

And I repeat, he should indeed stay away from spiritualistic literature. Not because there is anything basically wrong with it, but because it presents him with a dilemma. He knows intuitively what he knows. Intellectually he will catch up with this. The spiritualistic literature causes a needless conflict between his intellect and intuitions.

[... 9 paragraphs ...]

He will have finally learned intellectually and consciously, that he need not fear the spontaneous self, which has always been his strength, for it sustains him. He was made to deeply fear it, and it was a strong, dominant part of his personality. The psychic work made him fear that he had allowed it to go too far.

[... 14 paragraphs ...]

Before, he used his intuitional abilities but always intellectually mistrusted them to some degree. Now he will trust them consciously and intellectually, and this development had to occur for his fulfillment now. It was a prerequisite for other developments and work that will come.

You always recognized and envied his spontaneous nature, without realizing consciously that it operated despite his intellectual disapproval of it. Through his difficulty you are saved considerable problems, for through his experience you understand the dangerous inhibiting nature of overrestraint. It is because his spontaneous self is so strong that the conscious self had to learn to cooperate, if the personality was to achieve full stature.

[... 4 paragraphs ...]

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