“Seth material” search engine (Jane Roberts)

You are each part of All That Is. You cannot become disconnected from it, regardless of what you do. You will continue to exist. Your beliefs will affect your future life until you realize it is not true. This does not mean that in another realm your thoughts will not affect you. If you believe in hell, you may find yourself getting warm. Find your own road. Each can find and understand his own way.

Give yourself an opportunity to learn, understand and develop. Do not take what I say as commandments or there will be hell to pay.

[...] There is no heaven and hell in Christian terms. However, if a personality believes strongly in the reality of hell, for some time after death he will experience the hallucination of a hell which will be of his own creation.

[...] Heaven and hell, indeed, are mere representations. [...] But no heaven or hell exist in those terms. [...]

[...] “I don’t know what the hell I was doing, but I used the [right] knee a lot more, I know that....” [...] I thought to hell with those concerns. [...]

[...] “I didn’t know what the hell I was doing,” she said again. [...]

My life is its own definition.
So is yours.
Let us leave the priests
to their hells and heavens,
and confine
the scientists
to their dying universe,
with its
accidentally created stars.
Let us each dare
to open our dream’s door,
and explore
the unofficial thresholds,
where we begin.

[...] There was stuff I’ve also forgotten though that made me waken at once, furious; some connection between the two books, also whole bunches of feelings rise to my mind about the disclaimer being like a sign or statement that I’m a liar or that my work isn’t truthful or like, hell, the letter A for adulteress they used to pin on wicked women.... [...]

[...] Then I get the feeling that scares you even more—that you’re scared to death of the hospital, and yet you’re afraid to dismiss your doctor and say to hell with the whole bit—I must be hiding stuff, see, because I’m getting ready to cry, because the time might come when you couldn’t stand it any more, and you’d have to do it—go back to the hospital—go through it all again—then I just tell myself I’d make out again, just like millions of people....” [...]

[...] I had a hell of a time last night—I went into dream states and hallucinations the whole night. [...]

[...] There can be a hell—I’ve been there several times—and there can be a limbo. But these are not places, they are spiritual states and even in those terms, hell is not eternal. [...] Hell, for example, could not exist unless you have the concept of a heaven. [...] Hell is being blocked and knowing you’re being blocked from using your abilities; your abilities of creativity. [...]

([Gert:] “And I think my question is now, if l go back to teach little children the Catholic concepts of mortal sin, hell, etc.”)

If you preach or teach the existence of a definite, physical hell existing as a place—this is not true and you have known it for some time. [...]

(“Sometimes,” I said as I talked with Jane after she’d had her lunch, “I feel like just saying the hell with it all and waiting ‘till something happens—‘till someone gets on us for money, or something—and then turning the whole thing over to Pete if necessary.” [...]

[...] Christina Woloschin is raising hell out in the hall, around the corner. [...]

[...] The therapies begun are continuing in more concentrated fashion, and I want both of you to note improvements, to take it for granted they are occurring, and literally to say, as Ruburt did, “To hell with it, it is happening.”

wherever the hell they are —

[...] Usually the answer, in the vernacular, is short and sweet, as they say: The hell with it. [...]

[...] It’s an amazingly simple luxury to consider a problem or challenge, then say the hell with it and throw it into Framework 2. It is, of course, reminiscent of our behavior right after we first learned about the frameworks, and as I remember it worked very well. [...]

[...] I think most of the time I’ve been reading as well with these glasses as I did with the bifocals; though normal vision hasn’t returned as yet; it’s a hell of alot better.

[...] When we almost have it made one woman says to hell with it, she can’t take it another minute; she’s just going to stand up and show herself no matter what. [...]

[...] You are in the habit of carrying these hells and demons around with you, and if you do not watch it you will see them even in the faces of the flowers. [...]

A belief in heaven or hell, under certain conditions, can be equally disadvantageous. [...]

[...] Others may insist that because of their transgressions they will be cast into hell, and because of the force of such belief, they may for some time actually encounter such conditions. [...]

[...] After death it will release you from the belief in demons and hell, and enforced punishment. [...]

[...] I tried to encourage her to relax more often, by saying to hell with whatever bugged her at the moment, as she did with good success today.

“Of course I can get up,” or even “To hell with it, I can get up,” will work far better, but without a constant eye out to check that the suggestion take place immediately.

[...] Perhaps four or five times he will think “Oh, hell, it will hurt to get up.” [...]

Hellfire, for example, hardly presents any desirable extension, but there was before hell always the hope that the sinner would repent, and even if hell became the feared future existence, it still preserved the nature of the human consciousness involved. [...]

[...]  Discussion of the origins of Heaven and Hell followed.)

[...] And so you set up for yourselves the division of Heaven and Hell. [...]

[...] Like I’ve been scared as hell to move out of the old framework. I didn’t know where the hell I was going...Take the Sumari, and when I hear the voices: what in hell am I supposed to do with those things?”