“Seth material” search engine (Jane Roberts)

You might make a small sign: “Beloved stranger: we are working. Please do not disturb us.” You could add to that “Please write a note,” and buy yourselves one of those contraptions for your door. (A mailbox?) Or you might decide yourselves upon some hour of the day or evening when such a guest would be least bothersome. You could decide never to see a guest during the day, for example, and inform such people to come back at such and such a time.

They were also meant to show appreciation for your work, jointly, when it seemed you needed it, and therefore to revive both of your spirits. The same applies to your guests, and particularly to the two young boys from the Sunday school, hopefully showing Ruburt that all conventional churchgoers were not closed-minded, but were also seeking out new knowledge.

Neither of you really, however, took full advantage of the reassurances those visits were intended to give each of you. You have a right to refuse guests, of course, and yet if you learn to work with Framework 2 with greater faith you will find that other issues are usually involved than those immediately apparent.

[...] He is given tasks and each room, again, has been planned so that within it all methods of learning are available that the guest will need to perform his task. On our rather bulky analogy the guests are all portions of the inner self, who is the unseen attendant who maintains the building.

[...] But the guests are so engrossed by the wonders of their own quarters within this strange hotel that many of them do little investigating.

[...] Each guest has a peculiar and unique uniform, suitable for his own room environment, and no other. [...]

[...] I asked some questions designed to keep the material on the level of reincarnational data, since our guests had done some reading on the subject. [...] As it happens, Bill had been a guest also earlier tonight, leaving just before the session.

(This of course startled our guests, but they listened without interruption. [...]

[...] My own thought, as soon as he began to speak, was that I had made a mistake in method, since his appearance was a complete surprise to our guests. [...]

I am not saying that you should refuse guests. [...] We are not speaking simply of guests, but of a willingness on your part to begin relationships—in line with your work, and of direct contacts, planned in advance, of personal contact.

[...] When he feels he can physically handle guests with some finesse, if not with perfectly normal behavior, you will know that his mental and emotional patterns have changed. [...]

The increased sales do not necessarily involve you with guests of the stature you are speaking of, or with definite appointments made, in which there is direct personal contact.

[...] You would not force yourself to work on those occasions, for your natural need for play of some kind —outings or guests—would then assert themselves. [...]

[...] Your guests will be enjoyed because you will see them when you naturally feel so inclined.

[...] You deny yourselves, say, guests when you feel like having them, because you have already done chores that did not particularly need to be done, because you thought you should, when you felt like working.

You both did well with your guests. [...]

[...] Tell him to remember responsiveness in dealing with your guests (Fuller and Kautz), and all will be well.

Now some of you will be able to come further with me, and those of you who can, I ask you, still with your eyes closed then, to awaken to the reality of another classroom in which you are all involved and in which our two new guests also sit. [...]

Now I welcome our two guests this evening. [...]

Now that your guests are indeed arriving, you may let them enter, or I myself will open the door. [...]

(Jane remained standing mutely by the windows while I showed the guests to seats. [...]

Before we have our first break, I will now welcome our guests, although I regret that so much of the material will not be clear, since so much of it rests upon previous discussions with which they are not familiar.

I bid welcome, of course, to our new guest. [...]

I speak to our Philip first, since he is indeed such a faithful and amusing guest, of whom I am indeed quite fond. [...]

Our new guest: 15th century, rather a strange itinerary, from Holland to Turkey. [...]

I am not speaking here of the guests that you had (Fuller and Kautz), but of mundane distractions, perhaps, that were once feared out of all proportion, and in the future can be shunned as you wish. [...]

[...] I give my greetings to our two guests here. I do not consider you two (Mack and Garrett) guests, you see. [...]

[...] You are not a guest, in those terms, in that you are not a stranger. [...]

[...] Now and then experiments with guests are fine. [...]

[...] The people, the young people with whom you work, Joseph, are very good guests for you to have. [...]

[...] Evenings at home with guests are very good, but again, such evenings should not constantly be taken up with experiments and discussions, though they have their place at such gatherings now and then.

There will be not, not answers, but questions, shortly for our other guest. [...]

[...] I did not think that our guest had a list of questions from one to ten, which I was being asked to consider.

I was speaking of those questions which our guest asks herself, and these are the questions that she subconsciously would like me to answer. [...]

[...] Earlier caught myself stewing over my windows new room being accessible that is, noticeable; then cleared that up saying that Frank, etc., will be gone; phone book won’t have address; winter coming—but if I have to, I’ll lock the screen door or put up a note working hours no guests; but anyhow I’ll make conscious decisions and take steps. [...]

(Reverend James Crosson and wife Muriel, guests.

I tell you now—and for the sake of our guests—that death is not sober and it is not death. [...]

(The Rev. John Cross and wife, Mabel were guests for the evening. [...]

I tell you now—and for the sake of our guests—that death is not sober and it is not death. [...]

[...] He imagined the couple at the house, and surprised himself by thinking that he might indeed call them later in the day and invite them down for the evening, even though he and Joseph had both decided against guests that weekend.

[...] Then he became aware that those particular thoughts were intrusive, completely out of context with his immediately previous ones, for only a moment or so earlier he had been congratulating himself precisely because he had made no plans for the day or evening at all that would involve guests or other such activities. [...]

Guest houses that have bedrooms two stories up, how he can get downstairs, that sort of thing—but he has not expressed them. [...]

Now, good evening to you (Brad Lanton) and welcome, and welcome to our guests here. [...]