1 result for (book:tps1 AND session:598 AND stemmed:sumari)

TPS1 Session 598 November 24, 1971 23/141 (16%) Sumari Rob guilds chant speakers
– The Personal Sessions: Book 1 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 598 November 24, 1971 Wednesday

[... 2 paragraphs ...]

(Last night in ESP class, Jane had an experience with a personality who called itself, and the rest of us, Sumari. This afternoon I dropped in to talk about this incident with Jane & Rob; in the course of the conversation we decided that I should bring the tape of that class to their apartment this evening, stay on for the session, and record it and type it up.

(It had been snowing all evening and I had some trouble driving in from Pine City. Besides that, my recording of the Sumari personality was poor and I had to stop at Fred and Pete’s [class members] to get their tape, and I didn’t arrive at Jane & Rob’s until 9 PM. We played the two tapes—Jane was especially interested in the chant that preceded the Sumari’s short speech—until 9:20. Jane had written this chant down during an Alpha experiment in class; when she started to read it to us, she suddenly wailed the words as loudly as I have ever heard even Seth’s voice go:

Sumari

[... 6 paragraphs ...]

Sumari!”

[... 18 paragraphs ...]

You began the physiological procedure at approximately four o’clock yesterday afternoon. Now, Ruburt also knew what was going to happen and that you would be involved, simply because the eye effect frightens him and he is always aware ahead of time of such activities on your part. You are all Sumari.

[... 13 paragraphs ...]

There is also a connection between the death of Ruburt’s father, your fine physicist’s father’s death, and the introduction of the Sumari name to the class in general.

[... 7 paragraphs ...]

Now. Let us speak about the Sumari. Ruburt does not like the idea of brotherhoods, alive or dead, so I should not use that phrase. So we will say that the Sumari are a guild. In much earlier times, they would be a royal guild, in that they are the richest, the most expansive. They have indeed, on their own, begun civilizations. They have a large membership. It is impossible to speak to you in terms of membership, however, for the idea of individuality is not clear with you yet, and you would think in terms of how many individuals.

[... 1 paragraph ...]

Now, this is different from the speakers. A speaker may or may not be a Sumari. Some speakers are Sumari, and some are not. There are bonds of affection and understanding that unite this group, and a speaker may or may not be one. The relationships, however, go between realities; you can be closer, then, with another Sumari than you are with a husband or wife, particularly if you do not like the husband or wife overwell. It is not true to say that this is a religious group in any way, but it is true to say that this is a very strong alliance. And the alliance is of a kind that is difficult to explain. Whole, for example, may work. Together, and have, to initiate certain discoveries on various worlds, or to prepare the groundwork, in your terms, for future events. They interweave, not only through your centuries as you understand them, but through other realities. They are great coordinators.

Now, many are efficient in one particular reality, and devoted to it. But the Sumari coordinate very well, and move within a freedom that is denied to many. It is simply their nature.

(“What brings a group together?” Rob asked. “I know I’m speaking of beginnings and endings, but what causes a group of Sumari to congregate?”)

[... 6 paragraphs ...]

(“All right,” Rob pursued, “say some speakers are Sumari, but might another group of speakers be of another family?”)

[... 3 paragraphs ...]

(“He’ll get used to it,” Rob laughed. “How are the Sumari different from other groups?” I asked.)

[... 1 paragraph ...]

(“Then the Sumari have experienced the various kinds of physical realities,” Rob suggested.)

[... 4 paragraphs ...]

Initiate and nourish, in his particular case. The Sumari, however—and they all initiate—initiate the birth of systems. They constantly carry communications between systems, and they deal with the initiation and communication of ideas, from one system to another. Because they are initiators therefore, they are creators. They are, however, comparatively speaking, like those who create and then are satisfied to go on to other creations. They want someone else to take care of what they have created. They do not want to hang around to now the grass, in other words. But those who mow the grass could not create it.

[... 5 paragraphs ...]

Now, there are some things that I will have to explain to you slowly. And the true answer to your question will take time. One Sumari is all Sumari. There are gradations, in those terms, within the Sumari alliances; therefore, everyone is not at the same level, if you follow me: it is an organization of affection, loyalty, and abilities; and there will be varying grades within their alliance. Now, everyone who was here last night was Sumari, and many who come to class, even for one time, are Sumari.

(“But it’s not only Sumari who come to class,” Rob put in.)

[... 5 paragraphs ...]

(Break at 10:30. Jane came out of trance and told us that she knew Seth had said something about astrology because she had had a conceptual experience, which she simply couldn’t put into words, involving the positions of the planets and the vastness behind their symbolism. We discussed the idea of Sumari and what might be their connection with the “class dreams.” If class could correlate their dreams, we might be able to find a common theme or purpose, with each individual remembering his own part in it. Break lasted for a half an hour and Rob was wondering if the session was over when Seth resumed at 11:02.)

The session is not over. Now. There are several reasons why the personal last evening appeared feminine in the first instance; and this is a matter again of translation. The Sumari are initiators and creators. They are filled with feelings of abundance; they have great energy, you see. There is not a word in your vocabulary to explain what I am trying to get at. The word “graciousness” as used last evening comes faintly close. The feminine seemed to apply, therefore; it was a way of getting these characteristics across. It was also a way that Ruburt used to translate the idea of the particular kind of creativity involved; the idea, indeed, of birth, for this is the birth or a system, of a new kind of reality, that this group is involved with.

[... 12 paragraphs ...]

(“Like a Sumari.”)

[... 6 paragraphs ...]

You must ask him. Now. Ruburt’s friend, his darling Dr. Wilt, is indeed a Sumari. They both knew it at once, and you are lucky they did not go into that chant and dance right there. The gesture, in your terms now, was a translation, not into words but into a physical gesture, of acknowledgement and recognition.

[... 1 paragraph ...]

They did indeed. They were well aware of their affiliation. Now, you for example, are also a Sumari, but the same recognition did not hit you. The doctor, however, did pick it up as far as you were concerned, though to a lesser degree. He and Ruburt have worked together, you see, on other occasions and also have known each other in some past lives. He knew you as a Sumari but he had not worked with you, in your terms, personally. They were closely involved, and in a work relationship, a highly personal work relationship. They were also members of several small tribes.

[... 3 paragraphs ...]

(“That’s the kind of thing we talked about in break,” Rob said. “For instance, you go into a supermarket and out of all the people you encounter casually—I’m sure that we’d like some guidance on how we can pick out Sumari.”)

[... 2 paragraphs ...]

She was indeed Sumari. (To Rob:) And the information that you were discussing at suppertime will indeed be given, and in altered fashion. The personal information that was begun.

[... 22 paragraphs ...]

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