“Seth material” search engine (Jane Roberts)

He says, ‘I breathe, but who breathes, since consciously I cannot tell myself to breathe or not to breathe?’ He says, ‘I dream. But who dreams? I cannot tell myself to dream or not to dream.’ He cuts himself in half and then wonders why he is not whole. Man has admitted only those things he could see, smell, touch or hear; and in so doing, he could only appreciate half of himself. And when I say half, I exaggerate; he is aware of only a third of himself.

Because you know that you breathe, without being consciously aware of the mechanics involved, you are forced to admit that you do your own breathing. When you cross a room, you are forced to admit that you have caused yourself to do so, though consciously you have no idea of willing the muscles to move, or of stimulating one tendon or another. Yet even though you admit these things, you do not really believe them.

In your quiet unguarded moments, you still say, ‘Who breathes? Who dreams? Who moves?’ How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of vital parts of yourself and that you are more than you think you are.

I cannot say this too often — you are far more than the conscious mind, and the self which you do not admit is the portion that not only insures your own physical survival in the physical universe which it has made, but which is also the connective between yourself and inner reality. … It is only through the recognition of the inner self that the race of man will ever use its potential.