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NoPR Part Two: Chapter 18: Session 666, May 28, 1973 11/42 (26%) flood Pigs Joseph Cuba Bay
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 18: Inner Storms and Outer Storms. Creative “Destruction.” The Length of the Day and the Natural Reach of a Biologically-Based Consciousness
– Session 666, May 28, 1973 9:31 P.M. Monday

[... 5 paragraphs ...]

Now: Dictation: Ruburt and Joseph (as Seth calls Jane and me) have always seen themselves in a one-to-one relationship with nature and with the universe. They are individually motivated, in a sense loners. They shy away from large groups.

Nevertheless it was surprising to many that these two stayed here during the flood. To some it seemed quite foolhardy. In one manner of speaking, however, Ruburt and Joseph were quite prepared. Since the Bay of Pigs, they had kept a small pantry of stocked food, pure water in old wine jugs, candles, and a transistor radio. But they were not “looking for” a disaster.1

Before Ruburt became involved in psychic work he wrote a [short] novel, Bundu2 in which nuclear destruction had taken place. For reference he read up on requirements for survival. Later, at the time of the Bay of Pigs, the necessary supplies were purchased. Quite as a matter of course, household habits were such that those procedures were maintained almost automatically. There was always a stock of candles and food and water. No stress was laid on these provisions. When the flood came, however, Ruburt and Joseph found themselves, in that way at least, prepared to go without help from the outside world if necessary.

[... 3 paragraphs ...]

They knew there was a third story to the house they lived in. Therefore they planned to move our manuscripts, Ruburt’s writings, and Joseph’s paintings upstairs if the need arose. Other elements were also involved. For one thing, of course, they lived (and still do) on the second floor. The crisis brought many of their attitudes into critical awareness. The situation did become so serious that for a while they did fear for their survival.

[... 1 paragraph ...]

Helicopters could not land. They found themselves alone with the Seth material, their paintings, and other manuscripts of Ruburt’s. They had been using a mild version of self-hypnosis to produce a calmness and reduce any panic. But it was Joseph who suggested that Ruburt “tune in” to discover what could be learned about their situation personally.

[... 2 paragraphs ...]

(10:00.) They were left to observe the physical phenomenon, still watching the water’s rise but with the inner knowledge of safety. Ruburt needed the experience in order to gain added faith in his own abilities. Both of them needed the assurance that those abilities are natural, and can be used in private dealings with nature. Ruburt also found that he had put himself in a position in which he had underrated the importance of physical manipulation. Both Ruburt and Joseph are very mental people, however, and so they sought out this physical meeting with material phenomena and solved the problem according to their beliefs.

Now those who have a great faith in groups, who work primarily with others, left their homes immediately for the comfort they found with the companionship of their neighbors. Ruburt and Joseph discovered their own attitudes in a crisis situation, clearly delineating their psychic position. They were led to question why they chose to face the flood alone.

[... 1 paragraph ...]

Despite all natural personal problems, they had taken their stand. The waters receded as Ruburt had predicted. They were forced to face the aftermath. Joseph helped physically as the other tenants returned to their apartments. He worked at the quite physical labor involved. Both Ruburt and Joseph threw open their two apartments. A couple was given shelter in one apartment while Ruburt and Joseph confined themselves to the other. Here they found themselves in daily intimate contact with others in a way not usual for them. This particular situation made clear to them important insights that were invaluable. It also showed them that through their own relationship, they still did interact with others. Period, and take your break.

[... 3 paragraphs ...]

Again Ruburt “tuned in,” altered his state of consciousness, and was told not to take them. Joseph was not to have them either. The unconscious knowledge was given (pause), and statements of each body’s condition. Both were safe as long as shots were not taken. In this case Ruburt and Joseph acted in direct contradiction to authoritative radio statements, and held their own despite the fact that others in the immediate environment rushed off to the medical centers. They placed their lives on the line. Only an hour later the radio announcements completely changed; people were told that they did not need shots, and that indeed the inoculations could cause severe reactions.

Again, Ruburt and Joseph gained necessary confidence that would be used in other areas. In ways too numerous and personal to enumerate, the conditions of their lives became clear to them. They did not enjoy living in a cold, sodden environment for several weeks. They did not look forward to all of the inconveniences involved, and yet for their own reasons they chose to be part of the flood.

Only a few days before it took place, Ruburt was offered a television engagement in Baltimore, and refused it.3  Their car was submerged. Income from Ruburt’s classes was lost, yet these side effects were chosen quite in line with Ruburt’s and Joseph’s conscious beliefs, habits, and practices.

[... 15 paragraphs ...]

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