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DEaVF1 Chapter 6: Session 909, April 21, 1980 5/22 (23%) deformities genetic evidence encounters volumes
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Chapter 6: Genetic Heritage and Reincarnational Predilections
– Session 909, April 21, 1980 9:05 P.M. Monday

[... 5 paragraphs ...]

Dictation. Now: Man’s first encounter with physical reality in life is his experience with the state of his own consciousness.

[... 1 paragraph ...]

He is aware of a different kind of being. He encounters his consciousness first, and then he encounters the world—so I am saying, of course, that each person has an identity that is larger than the framework of consciousness with which you are usually familiar in life.

When you are born, you understand that you have a new consciousness. You explore its ramifications. It is your primary evidence that you exist in flesh. Basically, each person must confront the experience of reality through a direct encounter with it. This encounter takes place through the use of the physical senses, of course, as they are used to perceive and interpret physical data. The very utilization of those senses, however, is dependent upon the nature of your consciousness itself, and that consciousness is aware of its power and action through the exercise of its own properties.

[... 4 paragraphs ...]

There is enough evidence to build an excellent case for life after death. All of this involves direct experience—episodes, encountered by individuals, [that are] highly suggestive of the after death hypothesis; but the hypothesis is never taken seriously by your established sciences. There is far more evidence for reincarnation and life after death than there is, for example, for the existence of black holes. (With amusement:) Few people have seen a black hole, to make the most generous statement possible, while countless people have had private reincarnational experiences, or encounters that suggest the survival of the personality beyond death.

Those experiences are usual. They have been reported by peoples of all kinds and in all ages, and they represent a common-sense kind of knowledge that is frowned upon by the men of learned universities. Throughout this book we will often be talking about experiences that are encountered in one way or another by most people, but are not given credence to on the part of the established fields of knowledge. Therefore, dreams will be considered throughout the book in various capacities as they are related through genetics, reincarnation, culture, and private life. We will also be considering the matter of free will and its role in individual value fulfillment.

[... 6 paragraphs ...]

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