“Seth material” search engine (Jane Roberts)

(9:57.) Give us a moment.... At one point Ruburt saw the ape still male, and then a portion of himself sitting at the library table, for in your position it is the animal instincts themselves that propel you to search for answers, to write books, to explore in your particular way. The ape was at home in the library, and his face was compassionate. Identification with the instinct brings compassion, and that compassion and wonder spark the creative instincts. Ruburt’s idea was still one of controlling those instincts and his “animal” abilities. On another level, because the ape was in the library, compassionate and understanding, Ruburt was seeing symbolically the force of his own physical nature, quite at home with itself, and at home in the psychic library of the mind.

To some extent Ruburt has identified with him. He was after all Ruburt’s mother’s father, and therefore the source out of which Ruburt’s mother came—the higher power, so to speak. The ape emotionally represented the instincts in true light, as dependable, supportive, and as the basis for earthly existence. Ruburt as an infant, then, experienced the strength of the earthly source. This means that he is to trust his instincts as far as letters are concerned, or healing, or whatever. At the same time the ape male and female represents the sexual quality of the earth, male and female being simply other versions of each other. This automatically helps resolve certain conflicts Ruburt had involving male-female identifications. In other terms the past was altered, in that Ruburt now experienced the yearned-for mother love that was warm in its animal female understanding, supportive and strong enough to easily bear a child’s small ragings and hatreds.

The ape episode served to connect him in trust with his own deepest instincts, and he saw that those were loving. The ape could not have appeared however until after the blond man forcibly threw out that negative image. He dashed it against the wall. The pygmy Indian with the bent legs emerged, signifying Ruburt’s grandfather identification. That identification is simply one of the reasons behind his concern with spontaneity and order, as I hope I have explained earlier this evening.

[...] What sperm first knew itself different, knowing it would mature—if it did as a man instead of an ape? [...]

There were some species of man before there were some species of ape. [...]

[...] It had to be wrong — for all it depicted was savagery, on the parts of animals, apes, dogs, man, cannibals, and so forth. [...]

With Ruburt this involves an aping, or adoption, a symbolic attempt to become the hated object, and therefore to be free of any hatred that might be directed by that object toward Ruburt.

[...] The important thing here (the dictionary notes) is that many kinds of mammals were about in those far days — including “manlike apes.”

[...] That is, there were “apes” who attained their own “civilizations,” for example. [...]

[...] The idea of evolution in its popular meaning promulgated this theory, as through gradual progression in a one-line direction, man emerged from the ape. [...]

[...] I have said that evolution does not exist as you think of it, in any kind of one-line, ape-to-man time sequence.^l No other species developed in that manner, either. [...]

[...] “Not apes as we think of them, but a bridge between animals and human beings. [...]

Give us a moment … Historically, of course, you follow a one-line pattern of thought, so you see a picture in which fish left the oceans and became reptiles; from these mammals eventually appeared, and apes and men. [...]

[...] Dogs, cats, manatees, lions, dolphins, apes, bats, whales, shrews, sloths, and deer are mammals, to name just a few. [...]

[...] Our poor maligned friend, the ape, did not suddenly beat his hairy chest in exaltation and cry “I am a man.” [...]

[...] There was never any straight line of development as, say, from reptiles to mammal, ape, and man. [...]

[...] Our poor maligned friend, the ape, did not suddenly beat his hairy chest in exultation and cry, ‘I am a man.’ The beginnings of human consciousness, on the other hand, began as soon as multi-cellular groupings began to form in field patterns of a certain complexity.

I have said that evolution does not exist as you think of it, in any kind of one-line ape-to-man sequence. [...]