“Seth material” search engine (Jane Roberts)

([Bette:] “Yes. I learned a lot from that lifetime because I am a regular crusader when it comes to Indians and it’s a wonder I haven’t grabbed a sword and said, ‘charge’, because I have great feelings for the Indians. I have had more fights when there has been racial talks and discussions on the blacks and the whites and so on. Somehow I always managed to get the Indian into the argument so evidently I have forgiven all that they did to me until l saw Joel, and then it all came back.”

([Joel:] “Well, it’s not this one reincarnational period, I’m sure, and today I still think the Indians had and have a better life philosophy, a purer kind of thing.”

([Bette:] “I didn’t know I didn’t belong there and I didn’t really care about the Indians. All I cared about was my own.”

[...] An Indian name... a war that is not Indian against white man, but Indian and white man against Indian and white man. [...] This occurring somewhat further west but in the same general area, involving Indians down from Canada and an 1852 or 1856 resolution of this battle. [...]

[...] Richita (or Wichita?—my phonetic interpretation.) An Indian name… a war that is not Indian against white man, but Indian and white man against Indian and white man. [...] This occurring somewhat further west but in the same general area, involving Indians down from Canada, and an 1852 or 1856 resolution of this battle.

He abhorred liquor because he was aware of the tales saying that liquor was the Indians’ downfall. He tried to be “civilized,” to counteract the Indian image, and he repressed his feelings. [...] He felt himself a pygmy, because of size and because as an Indian he was put down. [...]

[...] The pygmy Indian with the bent legs emerged, signifying Ruburt’s grandfather identification. [...]

[...] Bill was inspired to ask Seth whether it would be possible to locate Indian artifacts on the lake bottom; he had long been curious about this.

(By this, Bill meant American Indian artifacts, and had in mind stone tools, etc. [...]

[...] Either that, or such artifacts were not Indian at all. [...]

(Bill now asked Seth if an Indian village had ever been situated over the spot where he had done most of his skin diving in Puerto Rico. [...] He thought the village there, if there had been any, would have belonged to the Carib Indians.

(Note that in the unscheduled 192nd session, Seth and Bill also had an interchange concerning underwater artifacts, Indians, Vikings and Jesuits in this section of the northeastern USA. [...]

[...] But those were not local Indians in your location.

[...] A man dressed as an astronaut might be riding a horse, chasing the Indians, while an Indian chief piloted an aircraft. [...]

[...] Again, note the Indian head, plus the name Iroquois, on the beer can shown on page 88. [...] Her personal associations run to horses-and-wagons-and-Indians-and-fighting-in-westerns, in the movies and on TV. [...]

(Red also appears on the Draft Beer can, one of which furnished the cap, in the words “by Iroquois,” and in the design of the Indian head at the bottom of the can. [...]

[...] In small numerals there is the date 1842, within the circle enclosing the Indian head. [...]

[...] Children playing at cowboys and Indians, or cops and robbers, can on occasion become quite as frightened by the pursuit or the chase as they would be if they were actually caught up in such an adventure in ordinary life.

[...] This had to do with a team of anthropologists launching a four-year study to assess the culture of a wandering tribe of Indians in South Florida. The Indians came from Central or South America. [...] The article did not say these Indians were Inca. [...]

[...] From a place with an Indian-sounding name. [...]

[...] He comes from Syracuse, which is an Indian name. [...]

([Joel:] “Bette and I have had this thing going tonight that carries back from other weeks about the Indian problem, but there are some powerful things here, and it sure would be nice if you wanted to talk about that a little bit.”)

[...] There is a connection with Indians. The image of an Indian is representative, or used as a symbol here. [...]

[...] A man from Kentucky, and woman from Vermont, and an Indian from Quebec were involved.

[...] I do want to emphasize that in many, many civilizations men were expected to improve almost all of their abilities with age, as per for example Bill Gallagher’s story of the old Indian who taught the young boys how to track animals in the forest. [...]

[...] Ruburt picked up this Indian trait from the maternal grandfather.

[...] “Cowboys and Indians” was our gang’s favorite game back in Sayre in the late 1920s, and as we roamed the nearby fields all of us made believe we killed our enemies and/or were killed ourselves. [...]

[...] You do not have to be an Indian guru, or appear and disappear at will, so the books invite instant challenge. [...]

You will doubtlessly have Buddhas tastefully displayed, and Indian beads.