1 result for (heading:"917 may 21 1980" AND stemmed:imagin)

DEaVF2 Chapter 8: Session 917, May 21, 1980 11/21 (52%) imagination eccentricity disorders insane stockpile
– Dreams, "Evolution", and Value Fulfillment: Volume Two
– © 2012 Laurel Davies-Butts
– Chapter 8: When You Are Who You Are. The Worlds of Imagination and Reason, and the Implied Universe
– Session 917, May 21, 1980 8:49 P.M. Wednesday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶18

I do not mean to idealize him either, or others of his kind, but to point out that you can use your imaginations and intellects in other fashions than you do. [...] The imagination, of course, deals with the implied universe, those vast areas of reality that are not physically manifest, while reason usually deals with the evidence of the world that is before it. That statement is generally true, but specifically, of course, any act of the imagination involves reasoning, and any [act] of reason involves the imagination.

¶10

In recent times the trend has been in the opposite direction, so that the abilities of the imagination were considered highly suspect, while exterior events were considered the only aspects of reality. [...] Man’s imagination seemed then to be allied with falsehood, unless its products could be turned to advantage in the materialistic existence. In that context, the imagination was tolerated at all only because it sometimes offered new technological inventions.

¶16

(9:23.) In the case of the man who wrote Ruburt, we have a mixture of those characteristics in which interior events—the events of the imagination—cast too strong a light upon physical events as far as the socially accepted blend is concerned. [...] I do, however, want to make the point that your prized psychological norm as a species means that you must also be allowed a great leeway in the use of the imagination and the intellect. Otherwise, you could become locked into a rigid conscious stance, one in which both the imagination and the intellect could advance no further. [...]

¶2

[...] Alone, imagination becomes less imaginative over time.” [...]

¶6

They are the smallest imaginable “packages” of consciousness that you can imagine, and despite any ideas to the contrary, basically consciousness has nothing to do with size. [...]

¶7

[...] Your experience of the world is largely determined by your imaginations and your reasoning abilities. [...] Both imagination and reason belonged to the species from the beginning, but the species has used these qualities in different ways throughout what you think of as historic time. [...]

¶9

(9:02.) Man, then, has sometimes stressed the power of the imagination and let its great dramatic light illuminate the physical events about him, so that they were largely seen through its cast. Exterior events in those circumstances become magnets attracting the dramatic force of the imagination. [...]

¶8

(Pause.) Your many civilizations, historically speaking, each with its own fields of activity, its own sciences, religions, politics and art—these all represent various ways that man has used imagination and reason to form a framework through which (underlined) a more or less cohesive reality is experienced.

¶11

I have taken two contrasting examples of the many ways in which the powers of the imagination and those of the reasoning abilities can be used. [...]

¶14

[...] In many such circumstances, however, such individuals are combining the imagination and the reasoning abilities in ways that are not in keeping with their historic periods. [...]

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