“Seth material” search engine (Jane Roberts)

(In the last session, Seth began discussing separate photographs of Jane and me [taken at the ages of 12 and 2, respectively] in connection with his ideas about probable selves. Since we wanted Seth to continue with the same material tonight, we looked the pictures over again while waiting for him to come through. Then, without greetings:)

Now: When I speak of probable selves, of course I am not speaking of some symbolic portion of the personality structure, or using the idea of probabilities as an analogy.

In those terms the identity at birth is composed of a variety of such “selves,” with their nuclei, and from that bank the physical personality has full freedom to draw. Ruburt’s mystical nature was such a strong portion of the entire identity that in his present reality, and in the probable reality chosen — as mentioned when I discussed this picture (of Jane) — the mystic impulses and expressions were given play. Intersections with probable realities occur when one psychic grouping intensifies to a certain point, so that fulfillment as a self results.

Within the entire identity there may be, for example, several incipient selves, around whose nuclei the physical personality can form. In many instances one main personality is formed, and the incipient selves are drawn into it so that their abilities and interests become subsidiary, or remain largely latent. They are trace selves.

On many occasions, however, such latent selves will be as highly energized as the “main” personality. Since physically a certain personality structure must be maintained, traces are made. Therefore, when such situations arise, one or two of the other energized selves will literally spring apart from the timespace structure that you know.

From your viewpoint these offshoots of energy become unreal. They exist as surely as you do, however. In terms of energy, this multiplication of selves is a natural principle. (To me:) Your “sportsman self”* was never endowed with the same kind of force as that of your artistic or writing self. It became subsidiary, yet present to be drawn upon, taking joy through your motion and adding its vitality to your “main” personality.

Had it been given extra force through your environment, circumstances, or your own intent, then either your artistic self would have become subservient or complementary; or, if the energy selves were of nearly equal intensity, then one of them would have become an offshoot, propelled by its own need for fulfillment into a probable reality. Do you follow me?

Now: There are basically no limitations to the self, and all portions of the self are connected — so the probable selves are aware, unconsciously, of their relationships.

(Pause.) You think of entities as particles, for example, rather than as waves of energy, aware and alert, or as patterns. (A one mimute pause.) Think of Ruburt’s living area in Adventures⁵ for example. Imagine that at age 13, three strong energy centers come to the surface of the personality — highly charged, so that one person cannot adequately fulfill the desires or abilities presented. You may have a three-way split at age 13. At [age] 40, each of the three selves may recognize age 13 as a turning point, and wonder what might have happened had they chosen other courses.

(11:02.) Give us a moment … I told you (in the last session) that in one probability Ruburt was a nun, expressing mysticism in a highly disciplined context, where it must be watched so that it does not get out of hand. Because there is an unconscious flow of information and experience here, you have one of the reasons for Ruburt’s caution in some psychic matters, and his fear of leading people astray. There were three offshoots: one, the nun, with mysticism conventionally expressed, but under guarded circumstances; one, the writer who veiled mystical experience through art; and one, the Ruburt you know, who experienced mystical experience directly, teaches others to do the same, and forms through writing a wedding of the two aspects. You have known two of those selves, then, and you were present at Ruburt’s birth with Idea Construction.

6. Jane covers our York Beach “dancing episode” in Chapter 2 of The Seth Material, and also quotes information Seth gave us on it in later sessions. The mystifying event took place during our vacation in York Beach, Maine, in August, 1963, a few months before Jane began to speak for Seth. At the time we understood little of what happened; yet the event represented a key episode at the very beginning of our psychic education; for in a crowded, smoky hotel barroom Jane and I unknowingly created physical “personality fragments” of ourselves — then came face to face with them. In the 9th session for December 18, 1963, Seth explained what we had been up to, and called our creations “fragments of our selves, thrown-off materializations of your own negative and aggressive feelings.” (Naturally, the more Seth told us about the human ability to generate such forms, the more questions we had!) In that 9th session Seth also used his term, “probable self,” for the first time.