1 result for (heading:"591 august 11 1971" AND stemmed:matthew)

SS Part Two: Chapter 22: Session 591, August 11, 1971 4/53 (8%) Christ Luke Matthew conspiracy crucifixion
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 22: A Goodbye and an Introduction: Aspects of Multidimensional Personality as Viewed Through My Own Experience
– Session 591, August 11, 1971, 9:03 P.M. Wednesday

[... 27 paragraphs ...]

(Pause at 10:00.) This is difficult to explain, and even for me to unravel…. The tomb was empty because this same group carted the body away. Mary Magdalene did see Christ, however, immediately after (see Matthew 28). (Long pause.) Christ was a great psychic. He caused the wounds to appear then upon his own body, and appeared both physically and in out-of-body states to his followers. He tried, however, to explain what had happened, and his position, but those who were not in on the conspiracy would not understand, and misread his statements.

Peter three times denied the Lord (Matthew 26), saying he did not know him, because he recognized that that person was not Christ.

[... 6 paragraphs ...]

This was all misunderstood. Christ then changed his mode of behavior, appearing quite often in out-of-body states to his followers. (See John 20, 21; Matthew 28; Luke 24.) Before, he had not done this to that degree. He tried to tell them however that he was not dead, and they chose to take him symbolically. (A one-minute pause.)

[... 14 paragraphs ...]

(A note: Beneath a larger agreement, there are many differences in the details of the Gospels of Matthew, Mark, Luke, and John. For instance, in John 19 it is said that Christ carried his own cross; in Luke 23, Simon from Cyrene is named as carrying Christ’s cross for him. Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

[... 1 paragraph ...]

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