1 result for (heading:"587 juli 28 1971" AND stemmed:hebrew)
5/58 (9%)
Hebrews
god
dramas
Mohammedanism
religion
[... 9 paragraphs ...]
In these continuous exterior religious dramas, the Hebrews played a strange role. Their idea of one god was not new to them. Many ancient religions held the belief of one god above all others. This god above all others was a far more lenient god, however, than the one the Hebrews followed. Many tribes believed, quite rightly, in the inner spirit that pervades each living thing. And they often referred to, say, the god in the tree, or the spirit in the flower. But they also accepted the reality of an overall spirit, of which these lesser spirits were but a part. All worked together harmoniously.
The Hebrews conceived of an overseer god, an angry and just and sometimes cruel god; and many sects denied, then, the idea that other living beings beside man possessed inner spirits. The earlier beliefs represented a far better representation of inner reality, in which man, observing nature, let nature speak and reveal its secrets.
(9:45.) The Hebrew god, however, represented a projection of a far different kind. Man was growing more and more aware of the ego, of a sense of power over nature, and many of the later miracles are presented in such a way that nature is forced to behave differently than in its usual mode. God becomes man’s ally against nature.
The early Hebrew god became a symbol of man’s unleashed ego. God behaved exactly as an enraged child would, had he those powers, sending thunder and lightning and fire against his enemies, destroying them. Man’s emerging ego therefore brought forth emotional and psychological problems and challenges. The sense of separation from nature grew. Nature became a tool to use against others.
Sometime before the emergence of the Hebrew god these tendencies were apparent. In many ancient, now-forgotten tribal religions, recourse was also made to the gods to turn nature against the enemy. Before this time, however, man felt a part of nature, not separated from it. It was regarded as an extension of his being, as he felt an extension of its reality. One cannot use oneself as a weapon against oneself in those terms. (Pause.)
[... 43 paragraphs ...]
