“Seth material” search engine (Jane Roberts)

The collective unconscious is not static however, and itself interacts and constantly changes. These are all phases of constant creativity within your system. You constantly add to the collective unconscious, and constantly receive from it. You change what you receive, however. Each physical object has a psychic effect on all other objects, and a psychic existence that is independent of its physical existence.

Jung was correct in postulating a collective unconscious. But with his limited knowledge he did not see that this unconscious would exist outside of your three-dimensional system entirely, holding future as well as past, nor that it has such a cohesive effect upon humanity as a whole. It is the one self with its origins within your system, but its existence outside.

Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung¹ could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. [...]

[...] Let me stress again that the “unconscious” is indeed conscious — and by conscious I mean that its reasoning is not irrational. [...]

Quite apart from that, however, there is what we will call for now the collective unconscious of all of the electrons that compose the entire seemingly separate event of the scientists observing the electron. [...]

[...] Now at any of these various stages of consciousness, other phenomena may also be perceived — thought-forms for example, energy manifestations, projections from the personal subconscious, and projections from the collective unconscious. [...]

[...] The material mentioned is available in each of the levels of consciousness given, but it must be sought out, either through conscious desire or strong unconscious desire. [...]

In many cases memory remains unconscious as far as waking self is concerned, but the experiences themselves can completely change the structure of an individual life. [...]

They occur, comparatively speaking, just above that layer which Jung refers to as the collective unconscious. [...]

They occur, comparatively speaking, just above that layer which Jung refers to as the collective unconscious. [...]

[...] These have not yet come to pass and they represent a new birth — from the unconscious. [...]

[...] Unconsciously, as always, he constructs material objects in line with the available data.